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The seven rays are found also in the Chaldean mystery of "the God of the Seven Rays, who held the Seven Stars in his hand, through whom (as Chaldaeans supposed) the souls were raised." Prior to the Christian era, this deity was known as Iao (the first birth) or Sabaoth (the Sun), and later described as "Christos of the Resurrection of Souls."
A halo (from Ancient Greek ἅλως (hálōs) 'threshing floor, disk'; [ 1][ 2] also called a nimbus, aureole, glory, or gloriole ( Latin: gloriola, lit. 'little glory') is a crown of light rays, circle or disk of light [ 3] that surrounds a person in works of art. The halo occurs in the iconography of many religions to indicate holy or sacred ...
The story of King Canute and the tide is an apocryphal anecdote illustrating the piety or humility of King Canute the Great, recorded in the 12th century by Henry of Huntingdon . In the story, Canute demonstrates to his flattering courtiers that he has no control over the elements (the incoming tide), explaining that secular power is vain ...
The left wedjat eye, symbolizing the Eye of Horus. The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra (right wedjat eye), is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set ...
The phrase " God helps those who help themselves " is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as " the gods help those who help themselves " and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek ...
He was the god of the sun, order, kings and the sky. Ra was portrayed as a falcon and shared characteristics with the sky-god Horus. At times, the two deities were merged as Ra-Horakhty, "Ra, who is Horus of the Two Horizons". When the god Amun rose to prominence during Egypt's New Kingdom, he was fused with Ra as Amun-Ra.
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
The Quran makes many references to the face of God but its use of the Arabic word for a physical face — wajh — is symbolic and is used to refer to God's presence which, in Islam, is everywhere: "wherever you turn, there is the face of God". [3] Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for ...