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4. John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly ...
John 10 is the tenth chapter of the Gospel of John in the New Testament of the Christian Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [1] This chapter records Jesus ' description of himself as the "door of the sheep" and the "Good Shepherd ...
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library ...
The Complete Jewish Bible (sometimes abbreviated as the CJB) [1] is a translation of the Bible into English by David H. Stern.It consists of both Stern's revised translation of the Old Testament plus his original Jewish New Testament (B'rit Hadashah) translation in one volume.
Book of Jasher (Pseudo-Jasher) – an 18th-century literary forgery which purports to be an English translation of the lost Book of Jasher. Non-canonical books referenced in the Bible. Sefer haYashar (midrash) – a Hebrew midrash, also known as The Book of Jasher, named after the lost Book of Jasher. Yehimilk inscription - uses the same or ...
John the Baptist is also baptizing people nearby, at Aenon, near Salim, because water was abundant there, and people continued coming for baptism. John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
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