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Amor fati. Amor fati is a Latin phrase that may be translated as "love of fate " or "love of one's fate". It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. [1]
A mind at peace with all below, A heart whose love is innocent! [1] " She Walks in Beauty " is a short lyrical poem in iambic tetrameter written in 1814 by Lord Byron, and is one of his most famous works. [2] It is said to have been inspired by an event in Byron's life. On 11 June 1814, Byron attended a party in London.
t. e. Agape (/ ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
Works of Love. Works of Love (Danish: Kjerlighedens Gjerninger) is a book by Søren Kierkegaard written in 1847. It is one of the works which he published under his own name, as opposed to his more famous "pseudonymous" works. Works of Love deals primarily with the Christian conception of agape love, in contrast with erotic love (eros) or ...
Concepts. v. t. e. In classical mythology, Cupid / ˈkjuːpɪd / (Latin: Cupīdō [kʊˈpiːdoː], meaning "passionate desire") is the god of desire, erotic love, attraction and affection. He is often portrayed as the son of the love goddess Venus and the god of war Mars. He is also known as Amor / ˈɑːmɔːr / (Latin: Amor, "love").
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
'Love, Desire') is the Greek god of love and sex. His Roman counterpart is Cupid ('desire'). [ 4 ] In the earliest account, he is a primordial god , while in later accounts he is described as one of the children of Aphrodite and Ares and, with some of his siblings, was one of the Erotes , a group of winged love gods.
The Irenaean theodicy is a response to the evidential problem of evil which raises the problem that, if an omnipotent and omnibenevolent (all-powerful and perfectly loving) God exists, there should be no evil in the world. Evidence of evil in the world would make the existence of God improbable. [7] The theodicy attempts to demonstrate that the ...