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The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
New Testament. Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.
George Santos' willingness to spend a minimum two years in prison was a critical part of his agreement to plead guilty to fraud and identity theft, the federal prosecutor who charged the scandal ...
Economist Nouriel Roubini has been such a doomsayer for so long that he's earned the moniker "Dr. Doom," but he sounded uncharacteristically bullish amid Wall Street's recent panic. During an ...
Matthew 7:6. "Cast pearls before swine" (from the series of "Flemish Proverbs"). Drawing by Pieter Brueghel the Younger (1564–1638). Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [ 1] It refers to "casting pearls before swine".
Ray Comfort. Ray Comfort (born 5 December 1949) is a New Zealand-born Christian minister, evangelist and young Earth creationist who lives in the United States. [ 2] Comfort started Living Waters Publications, as well as the ministry The Way of the Master, in Bellflower, California, and has written several books.
Augustine: But acts which are known to be in themselves sins, are not to be done as with a good purpose; but such works only as are either good or bad, according as the motives from which they are done are either good or bad, and are not in themselves sins; as to give food to the poor is good if it be done from merciful motives, but evil if it be done from ostentation.