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Women sharing was less common among Indians in Jamaica according to Verene A. Shepherd. [8] The small number of Indian women were fought over between Indian men and led to a rise in the amount of wife murders by Indian men. [9] Indian women made up 11 percent of the annual amount of Indian indentured migrants from 1845 to 1847 in Jamaica. [10]
The Acjachemen ( / ɑːˈxɑːtʃəməm /) are an Indigenous people of California. Published maps often identify their ancestral lands as extending from the beach to the mountains, south from what is now known as Aliso Creek in Orange County to the Las Pulgas Canyon in the northwestern part of San Diego County. [2]
Apache. Traditional Apache gender roles have many of the same skills learned by both females and males. All children traditionally learn how to cook, follow tracks, skin leather, sew stitches, ride horses, and use weapons. [ 2] Typically, women gather vegetation such as fruits, roots, and seeds. Women would often prepare the food.
The Jena Band of Choctaw Indians ( Choctaw: Jena Chahta) are one of three federally recognized Choctaw tribes in the United States. They are based in La Salle, Catahoula, and Grant parishes in the U.S. state of Louisiana. The Jena Band received federal recognition in 1995 and has a reservation in Grant Parish.
The Potawatomi / pɒtəˈwɒtəmi /, [ 1][ 2] also spelled Pottawatomi and Pottawatomie (among many variations ), are a Native American people of the Great Plains, upper Mississippi River, and western Great Lakes region. They traditionally speak the Potawatomi language, a member of the Algonquian family. The Potawatomi call themselves Neshnabé ...
In 1899, Science summarised Ratzel's findings over India with, "India is for the author [of the History of Mankind, Ratzel], a region where races have been broken up pulverized, kneaded by conquerors. Doubtless a pre-Dravidian negroid type came first, of low stature and mean physique, though these same are, in India, the result of poor social ...
The Women's National Indian Association (WNIA) was founded in 1879 by a group of American women, including educators and activists Mary Bonney and Amelia Stone Quinton. Bonney and Quinton united in the 1880s against the encroachment of white settlers on land set aside for Native Americans in Indian Territory.
– Phil Spector, on first hearing Harrison's backlog of songs in early 1970 Spector first heard Harrison's stockpile of unreleased songs early in 1970, when visiting his recently purchased home, Friar Park. "It was endless!" Spector later recalled of the recital, noting the quantity and quality of Harrison's material. Harrison had accumulated songs from as far back as 1966; both "Isn't It a ...