Search results
Results From The WOW.Com Content Network
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [ 1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [ 2][ 3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
Objective vision theory. Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [36] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James.
While some Christians thought Jesus should have the beautiful appearance of a young classical hero, [24] and the Gnostics tended to think he could change his appearance at will, for which they cited the Meeting at Emmaus as evidence, [25] others including the Church Fathers Justin (d. 165) and Tertullian (d. 220) believed, following Isaiah 53:2 ...
The Body of the Dead Christ in the Tomb. The Body of the Dead Christ in the Tomb is an oil and tempera on limewood painting created by the German artist and printmaker Hans Holbein the Younger between 1520 and 1522. It shows a life-size, grotesque depiction of the stretched and unnaturally thin body of Jesus Christ lying in his tomb.
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity .
The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. [ 1]
[149] 1 Thessalonians 2:15 places the responsibility for the death of Jesus on some Jews. [7] [152] Moreover, the statement in 1 Thessalonians 2:14–16 about the Jews "who both killed the Lord Jesus" and "drove out us" indicates that the death of Jesus was within the same time frame as the persecution of Paul. [160]