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Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions. In this verse Jesus tells his followers not to be anxious about food, but to rely on God as the birds, who are worth far less ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
e. " Thou shalt not make unto thee any graven image " ( Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized : Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites ...
Matthew 7:5. Daniel Hopfer 's "the Parable of the Mote and the Beam" (c. 1530). Interior of the Church of Saint Katherine's. Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism .
John in the Bible. John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation ( Revelation 1 :9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ( verse 13 ). The Son of Man is portrayed in this vision as having a robe with a ...
Jacob wrestling with the angel is described in the Book of Genesis ( chapter 32:22–32; also referenced in the Book of Hosea, chapter 12:3–5 ). [ 1] The "angel" in question is referred to as "man" ( אִישׁ: Ish) and "God" ( אֵל: El) in Genesis, while Hosea references an "angel" ( מַלְאָךְ: Malakh ). [ 1][ 2] The account ...
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