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6:24 →. "Sermon on the Mount". Tiffany stained glass window in the Arlington Street Church, Boston, Massachusetts. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 6:23 is the twenty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount .
All the uses of an eye for an eye are related to mostly severe bodily or monetary crimes (Deuteronomy 19:16-21; Exodus 21:22-24): here in Matthew 5:40, Jesus likely follows his line of thinking on the evil being addressed, instructing his disciples not to resist a quarrel where they're being sued for something small in value (a cloak), rather ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
When the apostles misunderstand, he clarifies, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe." The Raising of Lazarus, Oil on canvas, c. 1517–1519, Sebastiano del Piombo (National Gallery, London) When Jesus arrives in Bethany, he finds that Lazarus is dead and has already been in his tomb for four days.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
Matthew 5:38. "Sermon on the Mount" (between 1481 and 1482) by Cosimo Rosselli (1439–1507). Matthew 5:38 is the thirty-eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the antithesis on the commandment: "Eye for an eye".
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
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