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Angel Blowing a Woodwind, ink and opaque watercolor painting from Safavid Iran, c. 1500, Honolulu Academy of Arts.. The Quranic word for angel (Arabic: ملك, romanized: malak) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [18] or from the triliteral root '-l-k, l-'-k or m-l-k with the broad meaning of a "messenger", just ...
Chashme Baddoor (slogan) Chashm-e-Baddoor ( Persian, Urdu: چشمِ بد دور, Hindi: चश्म-ए-बददूर) is a slogan extensively used in Iran, North India and Pakistan to ward-off the evil eye (which is called nazar in the region). It is a Persian language derivation which literally means " far be the evil eye ".
Superstition in Pakistan (Urdu: پاکستانی توهم پرستی) is widespread and many adverse events are attributed to the supernatural effect. [1] [2] Superstition is a belief in supernatural causality: that one event leads to the cause of another without any physical process linking the two events, such as astrology, omens, witchcraft, etc., that contradicts natural science. [3]
Idries Shah (/ ˈ ɪ d r ɪ s ˈ ʃ ɑː /; Hindi: इदरीस शाह, Pashto: ادريس شاه, Urdu: ادریس شاه; 16 June 1924 – 23 November 1996), also known as Idris Shah, Indries Shah, né Sayed Idries el-Hashimi (Arabic: سيد إدريس هاشمي) and by the pen name Arkon Daraul, was an Afghan author, thinker and teacher in the Sufi tradition.
راحتیں اور بھی ہیں وصل کی راحت کے سوا. مجھ سے پہلی سی محبت مری محبوب نہ مانگ. "Mujh Se Pehli Si Mohabbat Mere Mehboob Na Maang" (translated as "My love, don’t ask me for the love I once gave you") is an Urdu nazm by Faiz Ahmad Faiz. [1] The song is popular through its rendition by ...
Mir Muhammad Taqi (February 1723 – 20 September 1810), known as Mir Taqi Mir (also spelled Meer Taqi Meer ), was an Urdu poet of the 18th century Mughal India and one of the pioneers who gave shape to the Urdu language itself. He was one of the principal poets of the Delhi School of the Urdu ghazal and is often remembered as one of the best ...
An-Nisa, 34. An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [ 1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
The Quran is known to contain a number of words the meaning of which is not clear and for which Muslim commentators (and Western scholars) have created "a welter of competing guesses". [119] qaḍb possible meaning "green herbs" of some kind. [120] ʿābb , possible meaning "pasture" [120]