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5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
Augustine: But acts which are known to be in themselves sins, are not to be done as with a good purpose; but such works only as are either good or bad, according as the motives from which they are done are either good or bad, and are not in themselves sins; as to give food to the poor is good if it be done from merciful motives, but evil if it be done from ostentation.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the 6 Antitheses. In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments ( Exodus 20:13 ...
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. [ 1] It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. A Jewish priest and then a Levite come by, both avoiding the man. A Samaritan happens upon him, and though Samaritans and Jews were ...
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field." He answered them, "He who sows the good seed is the Son of Man , the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of ...
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [ 1] The parable refers to the Last Judgment. [ 2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [ 3]