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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity .
v. t. e. 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV[ 1] The verse is widely used to oppose ordination of women as ...
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.
The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735). The moral lesson is to avoid hypocrisy, self-righteousness, and censoriousness. The analogy used is of a small object in another's eye as compared with a large beam of wood in one's own. The original Greek word translated as "mote" ( κάρφος karphos ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [ 1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [ 2][ 3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Matthew 7:5. Daniel Hopfer 's "the Parable of the Mote and the Beam" (c. 1530). Interior of the Church of Saint Katherine's. Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism .
The hair on his head were white like wool, and his eyes were like blazing fire. His feet were like burnt bronze glowing in a furnace (...) His face was like the sun shining in all its brilliance" (Revelation 1:12–16, NIV). Use in art of the Revelation description of Jesus has generally been restricted to illustrations of the book itself, and ...