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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
The Passion Translation ( TPT) is a modern English translation of the New Testament, and of an increasing number of books from the Hebrew Bible. The goal of The Passion Translation is "to bring God's eternal truth into a highly readable heart-level expression that causes truth and love to jump out of the text and lodge inside our hearts." [ 1]
Night is coming, when no one can work. While I am in the world, I am the light of the world. Having said this, Jesus spat on the ground, and anointed the man's eyes with a mixture of mud and saliva. He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed ...
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [ 1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
The Four Horsemen of the Apocalypse[ 1] are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature attributed to John of Patmos, and generally regarded as dating to about AD 95. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written about six centuries prior.
In Judaism and Christianity, the concept is the manifestation of God rather than a remote immanence or delegation of an angel, even though a mortal would not be able to gaze directly upon him. [ 4] In Jewish mysticism, it is traditionally believed that even the angels who attend him cannot endure seeing the divine countenance directly. [ 5]