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The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
The word onanism is not based on the biblical story of Onan itself but on an interpretation of that biblical story, nor is the word onanism found in any form in the biblical texts. Thus the etymological connection of onanism (in the sense of masturbation) with Onan's name is misleading. [62] [47] The Merriam-Webster online dictionary defines ...
The Brown-Driver-Briggs Lexicon (1908) gives the meaning of Nephilim as "giants", and warns that proposed etymologies of the word are "all very precarious". [13] Many suggested interpretations are based on the assumption that the word is a derivative of Hebrew verbal root n-p-l (נ־פ־ל) "fall". Girdlestone (1871, p.
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
In the law of the Hebrews, the "eye for eye" was to restrict compensation to the value of the loss. Thus, it might be better read 'only one eye for one eye'. [ 2] The idiomatic biblical phrase "an eye for an eye" in Exodus and Leviticus ( Hebrew: עין תחת עין, romanized : ayin tachat ayin) literally means 'an eye under/ (in place of) an ...
Abomination (Bible) Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [ 1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb). An abomination in English ...