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The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was commonly presented as having two horns on his head, later replaced by rays of light. [ 1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome 's Latin Vulgate Bible, and many later vernacular translations dependent on that.
However the first person plural in Genesis 1:26 "And God said, Let us make man in our image, after our likeness", and New Testament references to Christ as Creator (John 1:3, Colossians 1:15) led Early Christian writers to associate the Creation with the Logos, or pre-existing Christ, God the Son.
In The Vatican Museum in Rome is a carved stone sarcophagus depicting the Holy Trinity as three bearded men during the creation of Eve. [6] The majority of early Christian art depicts The Holy Spirit in an anthropomorphic form as a human with two other Identical human figures representing God the Father and Jesus Christ.
The Devil (the dragon; on the left) gives to the beast of the sea (on the right) power represented by a sceptre in a detail of panel III.40 of the medieval French Apocalypse Tapestry, produced between 1377 and 1382. In Christianity, the Devil is the personification of evil. He is traditionally held to have rebelled against God in an attempt to ...
Horned God in Wiccan based neopagan religions represents a solar god often associated with vegetation, that's honoured as the Holly King or Oak King in Neopagan rituals. [ 51] Most often, the Horned God is considered a male fertility god. [ 52] The use of horns as a symbol for power dates back to the ancient world.
In Greek mythology, a satyr[ a] ( Greek: σάτυρος, translit. sátyros, pronounced [sátyros] ), also known as a silenus[ b] or silenos ( Greek: σειληνός, translit. seilēnós [seːlɛːnós] ), and sileni (plural), is a male nature spirit with ears and a tail resembling those of a horse, as well as a permanent, exaggerated erection.
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
The Red Cross symbol. The Red Cross on white background was the original protection symbol declared at the 1864 Geneva Convention. The ideas to introduce a uniform and neutral protection symbol as well as its specific design originally came from Dr. Louis Appia, a Swiss surgeon, and Swiss General Henri Dufour, founding members of the International Committee.