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The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in the Synoptic Gospels (Mark 12:41–44, Luke 21:1–4), in which Jesus is teaching at the Temple in Jerusalem.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735). The moral lesson is to avoid hypocrisy, self-righteousness, and censoriousness. The analogy used is of a small object in another's eye as compared with a large beam of wood in one's own. The original Greek word translated as "mote" (κάρφος karphos ...
The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery.
Healing the man blind from birth. The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels, in which Jesus restored the sight of a man at Siloam. Although not named in the gospel, church tradition has ascribed the name Celidonius to the man who was healed. The account is recorded in the ninth chapter of the ...
v. t. e. The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [ note 1 ] the assessment and evaluation of these elements is a ...
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