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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
A c. 1619 painting by Domenico Fetti entitled The Parable of the Mote and the Beam. Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.
Raphael ( Arabic: إسرافيل, romanized : ʾIsrāfīl, alternate spellings: Israfel, Esrafil) [citation needed] is a venerated archangel according to Islamic tradition. In Islamic eschatology, Israfil will blow the trumpet from a holy rock in Jerusalem to announce the Day of Judgment ( Yawm al-Qiyāmah ).
Matthew 7:5. Daniel Hopfer 's "the Parable of the Mote and the Beam" (c. 1530). Interior of the Church of Saint Katherine's. Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism .
But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and then closed up the place with flesh. Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said,
Johnson also notes that the passage puts no more disapproval on the solitary experience than it does on intercourse. [18] Matthew 5:29–30, Matt. 18:6–9, and Mark 9:42–48 state that, if they cause one to sin, one should tear out one's eye and cut off one's hand or foot.