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Non-refoulement (/ r ə ˈ f uː l m ɒ̃ /) is a fundamental principle of international law anchored in the Convention Relating to the Status of Refugees that forbids a country from deporting ("refoulement") any person to any country in which their "life or freedom would be threatened" on account of "race, religion, nationality, membership of a particular social group or political opinion".
Naturalization (or naturalisation) is the legal act or process by which a non-national of a country acquires the nationality of that country after birth. [1] The definition of naturalization by the International Organization for Migration of the United Nations excludes citizenship that is automatically acquired (e.g. at birth) or is acquired by declaration.
Settler colonialism is a form of exogenous domination [clarification needed] typically organized or supported by an imperial authority, which maintains a connection or control to the territory through the settler's colonialism. [ 5] Settler colonialism contrasts with exploitation colonialism, where the imperial power conquers territory to ...
Non-refoulement is the right not to be returned to a place of persecution and is the foundation for international refugee law, as outlined in the 1951 Convention Relating to the Status of Refugees. [81] The right to non-refoulement is distinct from the right to asylum. To respect the right to asylum, states must not deport genuine refugees.
Immigration policy is the aspect of border control concerning the transit of people into a country, especially those that intend to stay and work in the country. Taxation, tariff and trade rules set out what goods immigrants may bring with them, and what services they may perform while temporarily in the country.
However, the number of immigrants in Pakistan recently grew sharply. Immigrants from South Asia make up a growing proportion of immigrants in Pakistan. The largest group of immigrants in Pakistan is Bangladeshi, followed by Afghan, Tajik, Uzbek, Turkmen, Indian, Sri Lankan, Burmese [5] [6] and Briton. [7]
Social integration is the process during which newcomers or minorities are incorporated into the social structure of the host society. [ 1] Social integration, together with economic integration and identity integration, are three main dimensions of a newcomers' experiences in the society that is receiving them. [ 1]
As it pertains to education and economic opportunities, these immigrant families hold less conservative views about purdah after moving to America; for the daughters who do choose to wear the veil, they usually do so out of their own volition as a connection to their Islamic roots and culture.