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The Star of David ( Hebrew: מָגֵן דָּוִד, romanized : Magen David, lit. 'Shield of David') [ a] is a generally recognized symbol of both Jewish identity and Judaism. [ 1] Its shape is that of a hexagram: the compound of two equilateral triangles. The Star of David featured in the oldest complete copy of the Masoretic text.
Description. According to Revelation 1:11, on the Greek island of Patmos, Jesus Christ instructs John of Patmos to: "Write on a scroll what you see and send it to the seven Churches: to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea ." [ 1] The churches in this context refers to the ...
Biblical astronomy. The various authors of the Hebrew Bible ( Tanakh, or Old Testament) have provided various names. Isaiah 14:12 is about one Helel ben Shahar, called the King of Babylon in the text. Helel ("morning star, son of the dawn") is translated as Lucifer in the Vulgate Bible but its meaning is uncertain.
In Christianity, the Biblical Magi[ a] ( / ˈmeɪdʒaɪ / or / ˈmædʒaɪ /; [ 1] singular: magus ), also known as the Three Wise Men, Three Kings, and Three Magi, [ b] are distinguished foreigners who visit Jesus after his birth, bearing gifts of gold, frankincense, and myrrh in homage to him. [ 2]
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large", Arabic: رحاب, a vast space of a land) was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had ...
Lystra ( Ancient Greek: Λύστρα) was a city in central Anatolia, now part of present-day Turkey. It is mentioned six times in the New Testament. [ 1] Lystra was visited several times by Paul the Apostle, along with Barnabas or Silas. There Paul met a young disciple, Timothy. [ 2] Lystra was included by various authors in ancient Lycaonia ...
Remphan. Remphan (also spelled Rephan; Koinē Greek: Ῥαιφάν) is a word mentioned by Stephen at the time of his death in the Book of Acts 7:43 in the New Testament referring to an object of idolatrous worship: Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will ...
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [21]
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