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Judges 2 is the second chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king ...
John 10 is the tenth chapter of the Gospel of John in the New Testament of the Christian Bible. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [1] This chapter records Jesus ' description of himself as the "door of the sheep" and the "Good Shepherd ...
4. John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly ...
In dissent from the majority view, Robert M. Price, [99] Hermann Detering, [100] John V. M. Sturdy, [101] and David Oliver Smith [102] have each argued that 1 Corinthians 15:3–7 is a later interpolation. According to Price, the text is not an early Christian creed written within five years of Jesus' death, nor did Paul write these verses.
t. e. The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [ 1] The debate focuses mainly on the identity of the author (s), as well as the date and location of authorship of these writings.
John 10:40–42 The narrator downplays John the Baptist's deeds in comparison to Jesus, and claims John's testimony of Jesus had convinced many people to believe in Jesus. Jewish Antiquities 18. 5. 2. Some Jews believed God later destroyed Herod Antipas' army as a punishment, because he had unjustly executed John the Baptist.
The Egyptian Satire of the Trades, or another work in that tradition [41] referenced in Sirach 38:24–39:11 [42] Annals of John Hyrcanus referenced in 1 Maccabees 16:23-24 [43] [39] "The archives" referenced in 2 Maccabees 2:1 [44] [39] Memoirs of Nehemiah referenced in 2 Maccabees 2:13, [45] [39] which may be the same as the Book of Nehemiah.
Psalm 51 is based on the incident recorded in 2 Samuel, chapters 11–12. [3] David's confession is regarded as a model for repentance in both Judaism and Christianity. [4] [5] [6] The Midrash Tehillim states that one who acknowledges that he has sinned and is fearful and prays to God about it, as David did, will be forgiven.
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related to: john 10:31-42 commentary david guzik evs 2