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The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
e. Christian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire ...
Madonna and Child by Filippo Lippi (15th century) In art, a Madonna ( Italian: [maˈdɔnna]) is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. [ 1] The word is from Italian ma donna 'my lady' (archaic).
In Christian iconography, Christ Pantocrator ( Greek: Χριστὸς Παντοκράτωρ) [ 1] is a specific depiction of Christ. Pantocrator or Pantokrator, literally ruler of all, but usually translated as "Almighty" or "all-powerful", is derived from one of many names of God in Judaism . The Pantokrator is largely an Eastern Orthodox or ...
Old Katholikon of the Trinity Lavra, Sergiyev Posad. The Trinity ( Russian: Троица, romanized : Troitsa, also called The Hospitality of Abraham) is an icon created by Russian painter Andrei Rublev in the early 15th century. [ 1] It is his most famous work [ 2] and the most famous of all Russian icons, [ 3] and it is regarded as one of the ...
Luke the Evangelist painting the first icon of the Virgin Mary. Christian tradition, starting from the 8th century, states that Luke was the first icon painter. He is said to have painted pictures of the Virgin Mary and Child, in particular the Hodegetria image in Constantinople (now lost).
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18 ] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
In Christian iconography plants appear mainly as attributes on the pictures of Christ or the Virgin Mary. Christological plants are among others the vine, the columbine, the carnation and the flowering cross, which grows out of an acanthus plant surrounded by tendrils. Mariological symbols include the rose, lily, olive, cedar, cypress and palm.
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