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In the Abrahamic religions, Sodom and Gomorrah ( / ˈsɒdəm /; / ɡəˈmɒrə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). [2] [3] They are mentioned frequently in the prophets and the New Testament as ...
God's love is as strong as death because it is love for the People Israel, and it is as a collective that Israel returns God's love. Thus, although one may die, God and Israel, and the love between them, lives on. In other words, Song of Songs is "the focal book of revelation" where the "grammar of love" is most clearly expressed. But this love ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
John 3:16. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines; the relationship between the Father (God) and the Son of God (Jesus).
Saying "I love you" could just mean "I think you are great" to one person, and "I am feeling so full of love for you, and I hope you will be in my life for a very long time" to another, she says.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he. will hate the one, and love the other; or else. he will hold to the one, and despise the other. Ye cannot serve God and mammon.
The phrase " God helps those who help themselves " is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as " the gods help those who help themselves " and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek ...
David and Jonathan were, according to the Hebrew Bible 's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath. Jonathan was the son of Saul, king of Israel, of the tribe of Benjamin, and David was the son of Jesse of Bethlehem, of the tribe of Judah, and Jonathan's presumed rival for the crown.