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Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
New Testament. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines; the relationship between the Father (God) and the Son of God (Jesus).
The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels, in which Jesus restored the sight of a man at Siloam. Although not named in the gospel, church tradition has ascribed the name Celidonius to the man who was healed. The account is recorded in the ninth chapter of the Gospel of John .
King James Only movement. The First Page of the Book of Genesis in the 1611 printing of the KJV. The King James Only movement (also known as King James Onlyism or KJV Onlyism) asserts the belief that the King James Version (KJV) of the Bible is superior to all other translations of the Bible. Adherents of the King James Only movement, mostly ...
Palep herself was quite concerned with the dosage of the light therapy provided by the masks, as not every patient may require the same amount and duration of the treatment. "The potential dangers ...
The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew ( Matthew 21:33–46 ), the Gospel of Mark ( Mark 12:1–12) and the Gospel of Luke ( Luke 20:9–19 ). It is also found in the non-canonical Gospel of Thomas. It describes a landowner ( KJV: householder ...
“Seeing Johnny Storm (if only for a short while) was like seeing someone you miss come back from the dead in a dream. Way too brief and too lovely to be real,” he wrote. “Goodbyes are hard.