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According to ancient music historian Theodore Burgh, "If we were able to step into the . . . biblical period, we would find a culture filled with music . . . where people used music in their daily lives." [4] ". Such music was capable of expressing a great variety of moods and feelings or the broadly marked antitheses of joy and sorrow, hope ...
Voice of God. Ezekiel hears the voice, represented by the Hand of God, Dura-Europos synagogue, 3rd century CE. In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol (Hebrew: בַּת קוֹל baṯ qōl ...
The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to Revelation 8:1–2 the angels sound these trumpets after the breaking of the seventh seal. These seals secured the apocalyptic document held in the right hand of Him who sits on the throne. [1]
e. Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God " [1] or divine love. [2] Until the sixth century the practice of what is now called mysticism was ...
Christianity. In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Blowing the shofar. A shofar (/ ʃoʊˈfɑːr / [ 1 ]shoh-FAR; from שׁוֹפָר , pronounced [ʃoˈfar] ⓘ) is an ancient musical horn typically made of a ram 's horn, used for Jewish religious purposes. Like the modern bugle, the shofar lacks pitch -altering devices, with all pitch control done by varying the player's embouchure.
Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1][2][3][4]
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1][2] In Matthew and Mark, Jesus cries out to God.
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