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Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light.". Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...
See also: John 1:1. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the narrative of Genesis 1, [8] where the same ...
Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
Johannine Comma. The Johannine Comma (1 John 5:7) was added into Erasmus' third edition of the Textus Receptus. [ 1] The Johannine Comma ( Latin: Comma Johanneum) is an interpolated phrase ( comma) in verses 5:7–8 of the First Epistle of John. [ 2] The text (with the comma in italics and enclosed by square brackets) in the King James Bible reads:
t. e. The Gospel of John[ a] ( Ancient Greek: Εὐαγγέλιον κατὰ Ἰωάννην, romanized : Euangélion katà Iōánnēn) is the fourth of the New Testament 's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
John 17:24 also refers to the Father loving Jesus "before the foundation of the world". [2] Ephesians 1:4–5, [3] 2 Corinthians 8:9, Galatians 4:4 and Colossians 1:15–17 show that Paul knew the preexistence of Christ. [4] The pre-existence of Christ is affirmed at the Beginning of the Nicene Creed. [5]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
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