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Ephesians 1. A fragment showing Ephesians 1:11-13 on Papyrus 92 from ca. AD 300. Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested ...
The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20] It ends with a fervent prayer for the further spiritual enrichment of the Ephesians. Ephesians 2:11–3:21 A description of the change in the spiritual position of Gentiles as a result of the work of
Molinism harmonizes texts teaching God's providence (such as Acts 4:28 or Ephesians 1:11) with texts emphasizing man's choice (such as Deuteronomy 30:19 or Luke 13:34).
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 𝔓 46 F G και μονον – K. Ephesians 2:20 Χριστου – 𝔓 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495
Papyrus 46. A folio from 𝔓46 containing 2 Corinthians 11:33–12:9. As with other folios of the manuscript, text is lacunose at the bottom. Papyrus 46 ( P. Chester Beatty II ), designated by siglum 𝔓46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
In a Tübingen dissertation, James E. Crouch [2] identifies Colossians 3:18–4:1 as the earliest traceable form of the Christian Household Code, with further developments being found in Ephesians, the pastorals, and 1 Peter (as well as in early patristic literature: 1 Clement, Polycarp, Didache, and Barnabas).