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38. Zechariah 12 is the twelfth of the 14 chapters in the Book of Zechariah in the Hebrew Bible and the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second ...
The Jewish-Christian debate on the correct rendering of Zechariah 12:10 oftentimes come down to the translation of the Hebrew phrase "את אשר (’êṯ-’ă·šer or et-asher)" which can mean either "whom" or "about" depending on the context.
t. e. The Book of Zechariah is a Jewish text attributed to Zechariah, a Hebrew prophet of the late 6th century BC. In the Hebrew Bible, the text is included as part of the Twelve Minor Prophets, itself a part of the second division of that work. In the Christian Old Testament, the Book of Zechariah is considered to be a separate book .
The common Targum for Zechariah 12.10 is non-messianic. However, in the Jerusalem Targum to Zechariah 12.10, Messiah bar Ephraim is slain by Gog. [23] In the Islamic era Targum Pseudo-Jonathan to Exodus 40.9-11, three messiahs Messiah ben David, Messiah ben Ephraim and Elijah are listed. Messiah ben Ephraim's death is not mentioned.
v. t. e. The Book of Malachi ( Hebrew: מַלְאָכִ֔י, Malʾāḵī) is the last book of the Neviim contained in the Tanakh, canonically the last of the Twelve Minor Prophets. In most Christian orderings, the grouping of the prophetic books is the last section of the Old Testament, making Malachi the last book before the New Testament .
The events of the Day of the Lord are: the ultimate overthrow of God's enemies (Isaiah 2:12), the day of national deliverance for the nation of Israel (Zechariah 12:9), and a day of salvation for Israel (Zechariah 12:10), and the Tribulation (Matthew 24:31; cf. Jeremiah 30:7, Joel 2:2, Daniel 12:1), which will not be brief as it is comparable ...
Zac, Zach, Zack, Zak, Zacky, Zackie. Zechariah (Hebrew: זְכַרְיָה), with many variant forms and spellings such as Zachariah and Zacharias, is a theophoric masculine given name of Hebrew origin, meaning " God /YHWH remembers". It comes from the Hebrew root זכר, meaning to remember, [ 1][ 2] and yah, one of the names of the God of Israel.
It was thoroughly revised, however, before it was redacted in Babylonia. In the Babylonian Talmud it is quoted with especial frequency by Joseph, head of the Academy of Pumbedita, [5] who writes concerning the two biblical passages Isaiah 8:6 and Zechariah 12:11, "If there were no Targum to it we should not know the meaning of these verses". [6]