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The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3]
Moses [note 1] was a Hebrew prophet, teacher and leader, [2] according to Abrahamic tradition. He is considered the most important prophet in Judaism [3] [4] and Samaritanism, and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to both the Bible and the Quran, [5] Moses ...
The Book of Judges ( Hebrew: ספר שופטים, romanized : Sefer Shoftim; Greek: Κριτές; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
Saint Peter[note 1](died AD 64–68),[1]also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas,[6]was one of the Twelve Apostlesof Jesus Christand one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospelsas well as the Acts of the Apostles.
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church. However, there are arguments that some of these writings are post-Pauline interpolations.
Secular leadership. Following the Renaissance and the Enlightenment in Europe (with its Jewish "extension" the Haskalah movement, which led to much modern-day assimilation into the cultures of their native countries), the variety of Jewish practice grew, with a widespread adoption of secular values and life-styles.