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This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
New Testament. Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
Interior of Saint Nicasius church of Reims (Marne, France) : baptistery, decorated by Maurice Denis in 1934. Matthew 5:40 is the fortieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye".
The previous verse featured charismatic miracle workers appealing to Jesus at the Last Judgment after being condemned even after performing miraculous acts. This verse is Jesus' response. This verse gives evidence for what the author of Matthew believed Jesus' role would be at the Last Judgment, an important Christological question. Hare ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
Matthew 5:37. "Sermon on the Mount" ( De Bergrede) by Carl Joseph Begas, circa 1820, England. Matthew 5:37 is the thirty-seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is part of either the third or fourth antithesis, the final part of the discussion of oaths .