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The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [2] [3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Trijicon biblical verses controversy. A Trijicon ACOG TA01-NSN referencing the Bible verses from John 8:12: "When Jesus spoke again to the people, He said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”. Another Trijicon scope marked with 1 John 1:7: "But if we walk in the ...
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [21] [22] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus.
Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation is a book written by Kristin Kobes Du Mez and published by Liveright Publishing Corporation, a division of W. W. Norton & Company. The book covers the history of American evangelicalism and discusses evangelical views on masculinity.
Andrew (Simon Peter's brother) James, son of Zebedee. John, son of Zebedee. Philip. Bartholomew also known as "Nathanael". Thomas also known as "Doubting Thomas". Matthew also known as "Levi". James, son of Alphaeus. Judas, son of James (a.k.a. Thaddeus or Lebbaeus)
In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1:1–18 where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos ( Koine Greek for "word").
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity . In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]