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The Verse of Evil Eye ( Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam ( Q68:51-52) in the Quran. It is usually recited for protection from the evil eye. It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735). The moral lesson is to avoid hypocrisy, self-righteousness, and censoriousness. The analogy used is of a small object in another's eye as compared with a large beam of wood in one's own. The original Greek word translated as "mote" ( κάρφος karphos ...
The short answer is: Original Medicare doesn't cover hearing aids, but some Medicare Advantage plans do. Let's break down what this means for you as you explore hearing aid options — including ...
The point-of-view of God changes from third person ("He" and "His" in Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa), to first person ("We" and "Our" in We have blessed, to show him of Our signs), and back again to third ("He" in Indeed, He is the Hearing) all in the same verse. (In Arabic there is no ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
To Allāh is your return all together; then He will inform you of what you used to do. (Q.5:105) [22] Scholars have provided a number of reasons why the obvious reading of this verse is incorrect, such as that it refers not to the present but "to some future time when forbidding wrong will cease to be effective." [22]