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Elohim ( Hebrew: אֱלֹהִים, romanized : ʾĔlōhīm: [ (ʔ)eloˈ (h)im] ), the plural of אֱלוֹהַּ ( ʾĔlōah ), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the ...
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law. [96]
Throughout the ages, art has been a part of the church. God designed the temple, employing artisans to create its beautiful and ornate workmanship. Churches of old included stained-glass windows created to illustrate God’s word, and even the most simple country churches often include beautiful wooden crosses and podiums.
In Biblical Hebrew this root is attested only in this noun and in the noun מְלָאכָה məlʾāḵā́, meaning "work", "occupation" or "craftsmanship". The morphological structure of the word mal’ākh suggests that it is the maqtal form of the root denoting the tool or the means of performing it. [5]
Yahweh[ a] was an ancient Levantine deity, the national god of the Israelite kingdoms of Israel and Judah, [ 4] and later the god of Judaism and its other descendant Abrahamic religions. Though no consensus exists regarding the deity's origins, [ 5] scholars generally contend that Yahweh is associated with Seir, Edom, Paran and Teman, [ 6] and ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
According to one Christian commentary of the Bible incident described, "Jacob said, 'I saw God face to face'. Jacob's remark does not necessarily mean that the 'man' with whom he wrestled is God. Rather, as with other, similar statements, when one saw the 'angel of the Lord,' it was appropriate to claim to have seen the face of God." [21]
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.