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Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
Commandment. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto ...
Deathbed confession. A deathbed confession is an admittance or confession made by a person on their deathbed, i.e., when they are nearing death . Such confessions may help alleviate any guilt or regrets the dying person has, by allowing them to spend their last moments free from any secrets or sins they have been hiding for a long part of their ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
And death shall have no dominion. " And death shall have no dominion " is a poem written by Welsh poet Dylan Thomas (1914–1953). The title comes from St. Paul 's epistle to the Romans (6:9): "Christ being raised from the dead dieth no more; death hath no dominion over him." [ 1] The poem was written on the subject of 'Immortality'.
The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [11] Barrett was a Christian spiritualist and believed the visions were evidence for spirit communication. [12]
Saint Remigius: "The life in this place is not to be understood as the substance, (the soul,) but as this present state of being; and the sense is, He who findeth his life, i. e. this present life, he who so loves this light, its joys and pleasures, as to desire that he may always find them; he shall lose that which he wishes always to keep ...