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Then the angels of death comes, and tells the soul to come out to the pleasure and mercy of God. The soul is then extracted as easily as water comes out from the pitcher. The soul is then wrapped in the perfumed shroud and is taken up to the seventh heaven where God declares: "write down his name in illiyin and take him back to earth. I created ...
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) is an Arabic term for "the Hereafter".. In Islamic eschatology, on the Day of Last Judgment, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the bliss of jannah ...
Jannah is found frequently in the Qur'an (2:30, 78:12) and often translated as "Heaven" in the sense of an abode in which believers are rewarded in afterlife. Another word, سماء samāʾ (usually pl. samāwāt) is also found frequently in the Quran and translated as "heaven" but in the sense of the sky above or the celestial sphere.
Jacob's Ladder ( Biblical Hebrew: סֻלָּם יַעֲקֹב, romanized: Sūllām Yaʿăqōḇ) is a ladder leading to heaven that was featured in a dream the biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis (chapter 28). The significance of the dream has been debated, but most interpretations ...
Unlike the Christian view of the death of Jesus, most Muslims believe he was raised to Heaven without being put on the cross and God created a resemblance to appear exactly like Jesus who was crucified instead of Jesus, and he ascended bodily to Heaven, there to remain until his Second Coming in the End days. [ 3]
The early followers of Jesus soon believed that Jesus was raised as first of the dead, [30] taken into Heaven, and exalted, [1] [2] taking the seat at the right hand of God in Heaven, as stated in the Apostles' Creed: "He ascended into heaven, and is seated at the right hand of God the Father almighty." [3]
[4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord." [4] Romans 6:23 thus also counter-positions sin and eternal life: while sin results in death, those who are "in Christ" will reap eternal ...
v. t. e. As-Sirāt ( Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah ( lit. ' Day of Resurrection ') in order to enter Jannah ( lit. 'Paradise' ). It is mentioned in the Quran, and is described in the Hadith. [2] As-Sirāt is said to be thinner than a strand of hair and as sharp ...
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