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The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded and await rediscovery. Martin Luther King Jr. was a prominent African-American clergyman, a leader in the civil rights movement and a Nobel Peace Prize ...
The fourth discourse in Matthew 18 is often called the Discourse on the Church. [5] It includes the parables of The Lost Sheep and The Unforgiving Servant which also refer to the Kingdom of Heaven. The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it.
Snyder v. Phelps, 562 U.S. 443 (2011), is a landmark decision by the Supreme Court of the United States in which the Court held that speech made in a public place on a matter of public concern cannot be the basis of liability for a tort of emotional distress, even if the speech is viewed as offensive or outrageous.
The Fourth Council of the Lateran or Lateran IV was convoked by Pope Innocent III in April 1213 and opened at the Lateran Palace in Rome on 11 November 1215. Due to the great length of time between the council's convocation and its meeting, many bishops had the opportunity to attend this council, which is considered by the Catholic Church to be ...
On April 26, 1983, an assembly was held at Bethel High School in Spanaway, Washington for student council elections to take place. Students were required to either attend the assembly or report to study hall. [2] At the assembly, Matthew Fraser, a 17-year-old senior, gave a speech nominating a classmate for student council vice president. [3]
The issue of school speech or curricular speech as it relates to the First Amendment to the United States Constitution has been the center of controversy and litigation since the mid-20th century. The First Amendment's guarantee of freedom of speech applies to students in the public schools. In the landmark decision Tinker v.
The Roman Catholic Church does not accept the Quinisext Council, [3] [4] but both the Roman magisterium as well as a minority of Eastern Orthodox hierarchs and theological writers consider there to have been further ecumenical councils after the first seven (see the Fourth Council of Constantinople, Fifth Council of Constantinople, and fourteen ...
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire .