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This verse presents the opposite stating that an evil eye plunges one into darkness. The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [ 1 ] ). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
Christian Bible part. New Testament. Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis, and it is a summary of Jesus' earlier teachings.
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [ 1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in ...
Matthew 6:28. Christ's sermon on the mount: The parable of the lily (1866). Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Interior of Saint Nicasius church of Reims (Marne, France) : baptistery, decorated by Maurice Denis in 1934. Matthew 5:40 is the fortieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye".
When the apostles misunderstand, he clarifies, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe." The Raising of Lazarus, Oil on canvas, c. 1517–1519, Sebastiano del Piombo (National Gallery, London) When Jesus arrives in Bethany, he finds that Lazarus is dead and has already been in his tomb for four days.
New Testament. Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.