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9. “Grief is a curious thing, when it happens unexpectedly. It is a band-aid being ripped away, taking the top layer off a family. And the underbelly of a household is never pretty, ours no ...
The poem on a gravestone at St Peter’s church, Wapley, England. " Do not stand by my grave and weep " is the first line and popular title of the bereavement poem " Immortality ", presumably written by Clare Harner in 1934. Often now used is a slight variant: "Do not stand at my grave and weep".
9. “Stay alive for the good times. Stay alive through the bad. Stay alive for the hopes and the fears and the dreams, the best that we ever had." — Andy Black. 10. “To write poetry and to ...
Suicide. Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves.
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]
The Sickness unto Death. The Sickness unto Death ( Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, which he terms "the sin ...
Death. The human skull is used universally as a symbol of death. Death is the end of life; the irreversible cessation of all biological functions that sustain a living organism. [1] The remains of a former organism normally begin to decompose shortly after death. [2]
The Denial of Death is a 1973 book by American cultural anthropologist Ernest Becker which discusses the psychological and philosophical implications of how people and cultures have reacted to the concept of death. [1] The author argues most human action is taken to ignore or avoid the inevitability of death. [2]