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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity .
The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels, in which Jesus restored the sight of a man at Siloam. Although not named in the gospel, church tradition has ascribed the name Celidonius to the man who was healed. The account is recorded in the ninth chapter of the Gospel of John .
You (alone) we worship and from You (alone) we seek help. ... is "clearly addressed to God, in the form of a prayer." [142] [141] [143] Other verses (the beginning of 27:91, "I have been commanded to serve the Lord of this city ..."; 19:64, "We come not down save by commandment of thy Lord") also makes no sense as a statement of an all-powerful ...
To Allāh is your return all together; then He will inform you of what you used to do. (Q.5:105) [ 22 ] Scholars have provided a number of reasons why the obvious reading of this verse is incorrect, such as that it refers not to the present but "to some future time when forbidding wrong will cease to be effective."
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Matthew 7:5. Daniel Hopfer 's "the Parable of the Mote and the Beam" (c. 1530). Interior of the Church of Saint Katherine's. Matthew 7:5 is the fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of judgmentalism .
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
A c. 1619 painting by Domenico Fetti entitled The Parable of the Mote and the Beam. Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.