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Healing the blind near Jericho. Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion . The Gospel of Mark tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho. The Gospel of Matthew and the Gospel of Luke include different ...
The miracle of healing the man born blind is one of the miracles of Jesus in the Gospels, in which Jesus restored the sight of a man at Siloam. Although not named in the gospel, church tradition has ascribed the name Celidonius to the man who was healed. The account is recorded in the ninth chapter of the Gospel of John .
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, "Son, your sins are forgiven."
The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two bandits are crucified alongside Jesus. In the first two Gospels (Matthew and Mark), they both join the crowd in mocking him. In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and ...
The Shroud of Turin ( Italian: Sindone di Torino ), also known as the Holy Shroud[ 2][ 3] (Italian: Sacra Sindone ), is a length of linen cloth that bears a faint image of the front and back of a man. It has been venerated for centuries, especially by members of the Catholic Church, as the actual burial shroud used to wrap the body of Jesus of ...
Despite the expected controversies, post-Ascension visions of Jesus and the Virgin Mary have, in fact, played a key role in the direction of the Catholic Church, e.g. the formation of the Franciscan order and the devotions to the Holy Rosary, the Holy Face of Jesus and the Sacred Heart of Jesus. From 1673 to 1675, Marguerite Marie Alacoque ...
The phrase originates from the Sermon on the Mount in the New Testament.In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: . 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth."
Mental health of Jesus. Ecce Homo, by Antonello da Messina, 1473. The question of whether the historical Jesus was in good mental health has been explored by multiple psychologists, philosophers, historians, and writers. The first person, after several other attempts at tackling the subject, who broadly and thoroughly questioned the mental ...